The Meaning of Uncertainty

Def: uncertainty – n. 1. The quality or state of being uncertain, 2. Doubt, 3. Stresses lack of faith in the truth, reality, fairness, or reliability of something or someone.

Many have been saying it, including Democratic party leader and fund-raiser Terry McAuliffe, who recently announced on Hannity that “U.S. corporations are sitting on three trillion dollars that could be used to rev up the American economy, but they are holding it back because of uncertainty in the nation.”

Uncertainty.

I’ve heard that word dozens of times in the past few months. Banks are uncertain. Lending institutions are uncertain. Businesses are uncertain.

Uncertain of what?

Even the people that control the money supply, the Federal Reserve, are concerned about uncertainty. The following article is from Marketwatch on September 1, 2010: (I will bold the dreaded word for impact.)

“Political uncertainty about taxes and the costs of hiring workers is holding back the U.S. economy, a Federal Reserve official said Wednesday.”

“‘What is restraining the economy is not a shortage of current liquidity; rather, it is uncertainty, high household debt burdens and a lack of confidence in future income growth,’ said Richard Fisher, president of the Federal Reserve Bank of Dallas, during speech in Houston. A copy of his remarks was made available in Washington.”

“Fisher repeated a theme he’s hit before: Businesses are reluctant to hire and to expand because they aren’t sure about tax and regulatory rules. Politicians are acting ‘in a capricious manner that makes long-term planning, including expanding payrolls, difficult, if not impossible,’ Fisher said.”

“Some business owners have said that they aren’t hiring because of uncertainty about what will happen with taxes as well as about health insurance, credit availability and the cost of energy.”

“As long as political uncertainty is the main obstacle to growth, Fisher said the Fed shouldn’t create more money to stimulate the economy. ‘Further accommodation might be pushing on a string,’ he said — and in the worst case, it could ignite inflation,’ he added.”

Obviously “uncertainty” is a big problem.

When I think of the word “uncertainty” I usually think of things that are completely out of my control–like the weather. I’m uncertain whether we’re going to have rain or sunshine today. Or I’m uncertain about who will win the football game on Sunday. Used this way, it’s normal to talk about “uncertainty” because nobody is ultimately responsible.

Uncertainty usually mans we don’t have any control over what is about to happen.

But is that what we’re talking about when we use the word “uncertainty” to describe the American current economic climate?  I don’t think so.

Here’s the meaning of uncertainty in 2010:

Will socialism succeed in America?

Or worded another way, will the Obama Administration succeed in fundamentally changing the American nation from a free, self-governing people into a bloated and bankrupt European style social democracy? The entire world is waiting for an answer to that question. It may just determine the direction of history in the coming years.

All of the uncertainty relates to changing America’s freedom-oriented economy to a controlled one. Vast amounts of government spending and stimulus, the threat of increasing taxes to fund the welfare state, and the increased costs of health care via a government managed system will fundamentally alter the United States of America.

Entrepreneurs and businesses are looking at these changes and holding their breath–and money. If these trends are not reversed, they may not survive and cannot expand. They also can’t create jobs because they will not be affordable. If socialism succeeds in America, then the entire game changes.

Let’s state an obvious truth after twenty months of observation. Barack Obama is a socialist–plain and simple. He believes the Federal Government should “manage” the economy of the United States and “redistribute” vast amounts of money from the wealthier parts of society to various interest groups. 

Twenty months of taking over banks, financial institutions, car companies, and the health system of America (Obamacare) , plus appointing “czars” over every area of America life clearly reveal the goal of the present administration.

They don’t like “America”– the land of the free. They want to radically change it from a faith-and-freedom based nation to a secular-based socialistic state.

“Yes We Can” means the triumph of social democracy. Barack Obama and his appointees do not believe in freedom. They believe in controlling your life.

Yes, there have been other presidents with controlling, socialistic tendencies. Woodrow Wilson was cut from the same cloth and desired a “League of Nations” that would control the world. Franklin Delano Roosevelt’s New Deal policies created the devouring federal monster we face today.

But President Obama is different from Wilson and Roosevelt in a number of ways.

First, he does not love and respect the heritage and exceptional principles that created the United States of America. As Dinesh D’Souza points out in his hard hitting new book The Roots of Obama’s Rage, Barack Obama’s roots (via his father) in Islam and Marxism give him a very jaded, colonial view of the nation that he leads. He does not believe in our past and wants to change our future.

D’Souza summarizes the Obama worldview this way:

“We are today living out the script for America and the world that was dreamt up not by Obama but by Obama’s father. How do I know this? Because Obama says so himself. Reflect for a moment on the title of his book: it’s not Dream of My Father, but rather, Dreams from My Father. In other words, Obama is not writing a book about his father’s dreams; he is writing a book about the dreams that he got from his father.”

“Think about what this means. The most powerful country in the world is being governed according to the dreams of a Luo tribesman of the 1950’s—a polygamist who abandoned his wives, drank himself into stupors, and bounced around on two iron legs (after his real legs had to be amputated because of a car crash caused by his drunk driving). This philandering, inebriated African socialist, who raged against the world for denying him the realization of his anti-colonial ambitions, is now setting the nation’s agenda through the reincarnation of his dreams into his son. The son is the one who is making it happen, but the son is, as he candidly admits, only living out his father’s dream. The invisible father provides the inspiration, and the son dutifully gets the job done. America today is being governed by a ghost.”

Secondly, our current president does not appear to understand nor appreciate our unique Christian foundations which made America a light to the world for over two centuries. Barack Obama says he is a Christian, but his “conversion” came through an Afro-centric, America-bashing pastor–Rev. Jeremiah Wright–who was the founder of a quasi-Christian cult. Obama’s “faith” seems to be more of a political calculation than a heart-felt conviction. 

Exhibit A is that Barack Obama is far more comfortable with secularism and Islam than he is with the claims of Christ. That’s why the vast majority of his policies on abortion, sexuality, marriage, economics, and foreign policy are largely pro-secular, pro-Muslim, and anti-Christian. He even canceled the National Day of Prayer activities at the White House and while welcoming Muslim gatherings and prayer sessions.

And finally, Barack Obama does not share a deep and abiding faith in human liberty and freedom. He believes that political elites know best how to control and guide the economies and social structures of nations. This can only be accomplished through massive government spending, redistribution of wealth, higher taxes and increased regulations.

He is doing everything is his power to establish socialism in America as he sees it practiced in Europe.

That political fact has created uncertainty in 2010. 

Will socialism succeed in America?

Good question.

The Heritage Foundation looks at it this way:

“The stakes couldn’t be higher for our nation at this moment. In the coming months, Americans will help choose which direction our nation’s future will take. Will the federal government continue to spend more, tax more, control more, and defend our liberties less? Or will we choose a new and bolder direction that returns power to the people? All indications are that we are approaching one of those pivotal moments in our political history, a tipping point. It will be a test of our national character. “

I agree.

Maybe the November 2 elections–and much prayer beforehand–will help us answer that vexing question of uncertainty.

 

 

Lying to a Generation: What I Learned at the Fair

Shirley and I recently enjoyed a day at the eighth largest fair in the world–The Puyallup Fair. Located in Puyallup, Washington, thirty miles south of Seattle, the “Western Washington Fair” sports a delightful twenty acres filled with carnival rides, animal shows and displays,  a rodeo, stadium concerts, and numerous buildings filled with art, hobbies, flowers, and every consumer good imaginable (all at unbeatable fair prices!)

We “ate our way” through the Fair enjoying corn-on-the-cob, elephant ears, smoothies, ice cream swirls, and famous country scones. It was a memorable day filled with delicious sights and sounds and many reminders of our illustrious western history and way of life.

But I also learned something else at the Fair. I was reminded of two spectacular lies that were told to the Baby Boom Generation in the 60s and 70s that haunt us to this day:

  • The lie of creation without a Creator (evolution), and
  • the lie of love without God (lust).

We, as a generation, are still reeling from the impact of those untruths.

First, the lie of evolution.

This subject was on my mind because of some reading I’ve done recently on a new evolutionary book. Written by Stephen Hawking and Leonard Mlodinow, Grand Design is the latest atheistic attempt to explain the origins of the world through the lens of godless evolution. In the book, Hawking and Mlodinow brazenly state:

“Because there is a law such as gravity, the universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist. It is not necessary to invoke God to light the blue touch paper and set the universe going.”

Really? The universe just creates itself? Like gravity?

Uh huh.

Grand Nonsense would be a more fitting title.

Back to Puyallup. How can you attend a fair of this type and not be struck by the wonder of God’s design on earth? As we walked around the hundreds of displays at the Puyallup Fair, we were amazed by both the incredible beauty of God’s creation as seen in the animal and plant worlds, and also in the unique creativity of human beings.

Watching the draft horses do their amazing stunts, seeing the hundreds of different species of foul and poultry–and gazing upon one of our favorites–a mother pig feeding her eleven little piglets–all these sights scream at the top of their lungs that a marvelous Designer made these things after their own kind. There is no other plausible explanation.

Macro-evolution says that time plus matter plus chance equals life as we know it. After seeing the glorious varieties of plants and animals at the Fair, that idea seems preposteous. Time plus matter plus chance equals dust–nothing more. It takes a very skilled Creator to shape elements and chemicals into the array of animal and plant life that our eyes feasted on.

And then there is the matter of man’s creation. Evolution also says that time plus matter plus chance equals you. A friend of mine summarizes this amazing process as “from goo to you by way of the zoo.”

No way. Human culture is amazing–from writing, to painting, to sculturing (even with chainsaws), to inventing products and tools (on sale everywhere at the Fair), to music, language, and invention–the creativness of man has no equal. No animals create tools or culture. Only man–made in God’s image–carries that unique spark.

No–if you look at the Fair with clear eyes, you must breathtakingly admire God’s glorious creation in the animal and plant worlds and also marvel at man’s unique creative abilities due to being made in the image of God.  

My generation–the Baby Boom Generation (those born between 1946 and 1964) was raised on the lie of evolution. We were the first generation that accepted its erroneous conclusions in our textbooks and later, acted like animals in our individual lives. 

Yet, every aspect of the Fair refuted that lie at every turn. God made the world and he made each one of us. We are responsible and accountible to him. We should worship him for what he’s made and do our part to create culture that benefits others and glorifies his name.

Then there is the lie about love.

One of the shows that Shirley and I watched at the Fair was a tribute to the Beatles by a group called Imagine. (I consented to listen to them to humor Shirley.) The “Fab Four” impersonators wore sixties suits, spoke with British accents (sounded fake to me) and really did look a lot like John, Paul, George, and Ringo. They were excellent musicians. During their ninety minute performance, they rattled off about twenty past Beatles hits.

It was very instructive to watch the crowd. Most of them were Boomers like us who were raised on this stuff. (I actually saw the Beatles in person in Seattle in 1964 when I was eleven years old. All I remember was their bright green suits.) There were also younger people in the crowd. Throughout the cascade of familiar songs, you could see the mouths of our generation singing along and enjoying the nostalgia of years gone by.

At the end of the performance, I was reflecting on the power of music. Even though I hadn’t heard most of these Beatles tunes for over forty years,  I realized that I and an entire generation could remember every word to every song. Wow! Talk about power to affect the mind.

Then I started thinking about the actual words we had heard in the 60s. Most of the Beatles songs were about two themes–love ( i.e. I Wanna Hold Your Hand, She Loves You, Please Please Me etc.) and a smaller group about  relationship break ups (i.e. Ticket to Ride, Yesterday etc.).

The closer I listened to the lyrics, the more I realized that the words were not really about “love” as the Bible defines it–pure, self-sacrificing devotion to another person. Rather, the words described sexual attraction or lust for another person.

Love and lust are very different things. Love leads to lifetime commitment. Lust leads to break-ups.

I remembered reading a sad biography of John Lennon some years ago. It chronicled his well-known sexual promiscuity, deep involvement in drug addiction, broken marriage with Cynthia (she came home one day to find John in a drug stupor and in bed with Yoko Ono) and his generally debauched life. The book also described the quartet’s first foray to Hamburg, Germany in 1960 where they frequented prostitutes, and John, Paul, and Ringo gleefully watched as George lost his virginity with a stripper.

The Beatles sang about lust, not godly love. Our generation bought the message and dove into the “free love” scene hook, line, and sinker. Our carnal, selfish pursuit of “love” brought the same consequences of broken marriages and numerous relational break-ups.

As I looked around the aging crowd, I wondered how many had been poisoned by these lyrics that led to the ruin of their marriages or the break-up of numerous relationships. The Beatles taught us a lie and we fell for it. Its results have been staggering in the life of the American nation.

But the song that spoke most deeply to me may have been the Beatles “autobiography tune.” It was called Nowhere Man. Here are some of the words to jog your memory:

He’s a real nowhere man,
Sitting in his Nowhere Land,
Making all his nowhere plans
for nobody.

Doesn’t have a point of view,
Knows not where he’s going to,
Isn’t he a bit like you and me?

Nowhere Man please listen,
You don’t know what you’re missing,
Nowhere Man,the world is at your command!

He’s as blind as he can be,
Just sees what he wants to see,
Nowhere Man can you see me at all?

The words above point to the world the Beatles and many others gave us in our youth. They took us “nowhere” where we couldn’t see our own “blindness” and empty pursuit of lustful pleasure.

“Isn’t he a bit like you and me?”

The Beatles were Nowhere Men that influenced a Nowhere Generation. How sad. 

The lie of evolution and the lie of human lust are very similar. One says you can have creation and culture without God–and the other says you can have love and relationships without God. The Baby Boom found out the hard way that these ideas are painfully false.

Fortunately, many of the Baby Boom generation are finding their way home. At the conclusion to our evening, Shirley and I visited a booth that displayed hundreds of hats. All were emblazened with messages like “I Love Jesus,” “God is My Co-Pilot,” and the one that I purchased, “Jesus is My Rock.” The owner told us he had sold eighteen hundred of them.

A Nowhere Generation can be transformed into a generation that loves and serves Jesus Christ.

That’s what I learned at the Fair.

Responding to Islam

The ninth anniversary of the 9-11 terrorist attacks was solemnly remembered on Saturday. The Mosque-near-Ground-Zero debate and the possible burning of Qurans in Florida seemed to heighten the tensions all across our nation. President Obama pleaded for “tolerance,” and everywhere on the air waves people grappled with how to respond to Islam.

There are three clear responses we must make to Islam and Muslim peoples. If we fail at any of them, we and they will pay dearly for our mistake.

Before we look at those responses, let’s remind ourselves of the historical context. The clash of Western (Judeo-Christian) culture and Muslim civilization is one of the paramount struggles of the 21st century. It’s not a new battle, but it is new to us. 

We have entered the era of the third jihad.

Gary Randall has written an excellent article on the triumphalism aspect of the Islamic holy wars. You can read that article by clicking here.

But now back to the brief history.

The first jihad started with Mohammad when his armies conquered all of Arabia. In the hundred years after his death, they subjugated most of the Middle East, North Africa and Spain. The first jihad lasted from 622 AD until 750 AD.

The second major jihad started in 1071 AD. Islamic armies toppled Constantinople and spread into Europe, India, and further into Africa. The second jihad began to decline when the Muslim army was stopped on September 11th, 1683 at the gates of Vienna, Austria. (Notice the interesting date of 9-11-1683.) Its remnants lived on until the collapse of the Ottoman Empire after World War I.

After that there was a sixty year lull in Islamic expansion. The Builder and Boomer generations grew up during this season of “Muslim quiet.” That’s why Islam was not on our radar screens. To us, the Muslim faith was a distant foreign religion of primarily poverty-stricken states scattered across the Middle East and Africa.

Then oil was found in Saudi Arabia. This launched the Wahhabiism era of the third jihad. Funded by petro dollars, militant Islamicists flexed their muscles once again,  trying to remove Israel from Palestine and igniting a barrage of terrorism which continues to this day.

2740 Americans lost their lives on 9-11-2001 at the hands of the third jihad. The fight continues in America over building mosques and burning Korans.

What should be our Christian response? How should we react to increasing Muslim presence in our lives and world?

Let’s focus the question further. How does God want us to respond to Islam?

I believe there are three distinct categories of response.

First, there is our personal response to Muslim people. We are to love all people, including our enemies. This is the famous teaching of Jesus in Matthew 5:43:48:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.”

The Sermon on the Mount was written for individual behavior, not the role of governments. As individual people, we are to love all people, including our enemies. We are never to take vengeance in our own hands or act as vigilantes. On the a personal level, we must love and forgive.

Why?  Because on a personal level, God does the same thing. Our “Father in heaven” does not harbor selfish rage or bitterness. He does not stoop to the level of his race of rebels on earth. He is personally gracious toward the unworthy. On the Cross, Jesus even expressed forgiveness to those who were violently killing him.

We must be like him–and personally do the same.

As hard as it is, all the victims of 9-11 or any other even atrocity must personally choose to love their enemies. This keeps us from becoming like them and also provides motives for them to individually change. God wants all Muslim people to also come to repentance and faith. He wants to deliver them and set them free. Our personal loving acts toward them can be used by God to touch their hearts and bring them into the arms of the Savior.

As a follower of Christ, I must love all Muslims–including jihadists–when in personal contact with them. It is not my job as an individual to execute vengeance or justice. It is my job to try and win them for Christ through self-sacrificing love. He died for them as much as he died for me.

That’s why I agree with the cover story of a recent US Center for World Missions magazine that was entitled “Loving Bin Laden.” It was filled with numerous articles on how we must love Muslim people into the Kingdom of God. On a personal basis, it truly asked the question: How would Jesus personally treat Osama bin Laden?

The answer is that he loves him and died for him. As individual human beings, we must do the same to all Muslims that we meet.

But secondly, there is also a necessary governmental response to the third jihad. The government’s job is to protect its people by punishing evil-doers.This is the role of civil authority in a fallen world–to represent the justice of God on earth by bearing the sword on behalf of innocent people (Romans 13:1-8) . This is what makes the War on Terror so right and important. It is the responsibility of civil governments to bring criminals to justice and to defeat enemy armies. That is their God-given duty.

The same Jesus who tells us to personally love our enemies also instructs government to punish evil. He inspired both Matthew 5 and Romans 13. But his teachings apply to different domains.

Individuals are to love and forgive. Governments are to punish and protect.

Let’s stop confusing the two. President Obama, for one, is completely baffled on this issue. As a political leader that many consider very “intelligent,” he wrongly believes that the Sermon on the Mount cannot be squared with having a national military. That’s ridiculous. it doesn’t even meet the common sense test. We all know that as individuals, it is not our role to punish crime. That is the role of the governmental domain. Civil governments lock up criminals for the public good. National armies win wars to protect their people from evil.

The Bible doesn’t contradict itself. It just needs to be read in context and with common sense. The real Jesus who personally loves all people will also return one day in the role of a conquering King to exact governmental vengeance and justice against every form of evil (see Revelation 19).

Jesus knows he wears two different hats. One is his personal response toward sinners. The other is his governmental responsibility. Maybe Jeremiah Wright didn’t teach the difference at the Chicago church.

Thirdly, there is our philosophical response to Islam. The Muslim faith is a false religion. Even in its benign sense, it does not teach the truth about God or how human beings can be reconciled to him. In its moderate form it discriminates against women, and in its militant forms it rewards those who callously kill innocent people.

Islam is a false, deceptive ideology. We must firmly and politely expose and reject its false teachings on life and religion. We do not believe in relativity. There is truth and there is error.

This exposure of error includes the Quran. A few months ago I purchased a copy of the Quran because I hadn’t read it for over thirty years. I took the time to do so. I was again amazed at its poor writing style, bad grammar, historical errors, harsh attitude toward Jews and Christians, numerous ramblings, and open support of jihad (one hundred different verses).

Let’s stop apologizing for the “sacred writings” of Islam. There’s nothing sacred about them. In fact, probably one of the best things we could do in America is to encourage every person to read the Quran. If they did, they would purposefully reject the “recitations” (that’s the meaning of “Quran”).

Let’s not burn it. Let’s read it–and  remind ourselves why we reject it. It doesn’t pass the muster of good literature, let alone Scripture.

To summarize, let’s be wise in our responses to Islam. On a personal level, let’s love all Muslims, including those who want to kill us. As citizens, let’s support our government and troops in winning the war against terror. And in the realm of literature and critical thinking, let’s civilly expose the falsehoods of an ideology that enslaves over one billion people.

If we respond rightly to Islam in these various ways, God’s love and power will be released to bring many Muslims into true “submission” (Islam” means submission) and his protection and blessings to our nation.

 That will be wisdom for us and salvation for them.