Freedom
What the Presidential Tickets Tell Us About America
Tonight, the first woman in American history to represent her party for president of the United States–Hillary Rodham Clinton–will make her acceptance speech before the Democratic National Convention.
Last week, the Republicans nominated the first non-politician/non military person–businessman Donald Trump–to head a presidential ticket. Trump chose Indiana governor Mike Pence as his running mate and Hillary Clinton selected Virginia senator (and former governor) Tim Kaine as her VP.
The presidential tickets are now set and in fourteen weeks, we with choose our 45th chief executive.
What do this year’s choices tell us about America?
We need to be constantly reminded that we live in a brief corridor of history where people pick their leaders. Abraham Lincoln called it “government of the people, by the people, and for the people.”
In other words, we are the government. We vote for our leaders, they represent us in enacting and enforcing our laws, and those laws are meant to benefit the people. That formula–“people power”–is what made America (among other things) a very exceptional nation.
It was not always so.
On a recent trip to Asia, I read a book called The Story of the World, Part I by Susan Wise Bauer. It gives a fascinating portrayal of the broad strokes of history–from the beginning of time to the end of the Roman Empire (Part II covers the Middle Ages to the present).
If any one thing characterized life during the past seven thousand years, it was this:
Despots. Tyrants. All powerful kings.
The Bible mentions Nimrod and Babel. Then came Sargon in Sumeria, the Pharoahs in Egypt, and numerous Babylonian and Assyrian dictators. For a brief time, Greece and Rome returned some power to the people in their early city-states, but eventually they fell to the likes of Alexander the Great and numerous Caesars.
In other parts of the world it was the same story. Whether India, China, or the ancient New World, warrior chiefs or strong men rose to the top of their tribes and ruled their societies. As I read chapter after chapter of The Story of the World, it struck me that most people in history lived in daily fear of being wiped out by the nearest tribe, chieftain, emperor or strong man and lived their lives doing what the dictator told them to do.
Elections and freedom didn’t exist.
Until America.
Of course, hundreds of years of the development of Christian civilization in Europe paved the way. As European people came to Christ and began reading and applying the Bible to everyday life, human rights rose in people’s hearts and rulers began to be replaced by laws.
For 6500 years it was Rex rex–the King is king (you do what he says). But, over the past five hundred years, humankind took a giant leap.
Lex rex. The Law is king (Do what the people want).
America was the world’s first biblically-oriented society that put that truth into governmental form.
This Sunday night, I encourage you to watch Bill O’Reilly’s Legends and Lies docu-drama on the Fox News Network. For the past two months it’s been the most watched weekend program in the nation. It chronicles the truths and myths behind the American Revolution. This week it will focus on America’s first president, General George Washington.
For those of us who’ve enjoyed free elections for the past 230 years, it’s hard to believe that many early American colonists wanted to make George Washington the first king of the colonies. Why? Because kings were all they’d ever known (throughout history). And kings were often tyrants–just like King George of England.
Human beings had always been dominated by strong men.
America exceptionally led the world into freedom by rejecting power at the top and giving it to a “moral and religious people” (John Adam’s words) who would govern themselves through laws made and enforced by their representatives.
“Government of the people, by the people, and for the people.”
That was the essence of the American Revolution. It was an idea that changed the world.
In the 6500 years of “dictator” history, kings did not always reflect their subjects. Good societies could be led by evil tyrants or vice versa. Occasionally in history God used good leaders to bring renewal to the people (David, Hezekiah and Josiah et al). Other times, bad rulers were a sign of judgment to a back-slidden nation (e.g. Manasseh, Nebuchanezzar).
In modern free societies who elect their leaders, there’s a clearer correlation between magistrates and people. Good people (moral and religious) generally vote for righteous leaders. Bad societies (immoral and selfish) usually vote for narcissists like themselves.
Thus, leaders of free voting nations are “mirrors of the people.”
So, what do the two presidential tickets tell us about the American people in 2016?
1. A majority of Americans (or an influential minority of those who vote) are atheists or secularists. This is the first election in post-Christian America. Neither Donald Trump nor Hillary Clinton (despite what they say) are anchored to biblical truth. Trump is a populist bully and Clinton is a corrupt, career politician. One’s a bellicose outsider and the other is a sleazy insider. The majorities of both parties voted for these man-centered politicians–telling you much about themselves.
2. A good portion of the American electorate is angry–not a great virtue. Trump supporters want strength and less government. Their strongest moral value is work ethic = I can do it myself. This is Trump’s message and that of his impressive children. It’s not “I can do all things through Christ” (Ephesians 4:13) but rather “I can get it done if I work hard enough.”
Clinton supporters are just as self-oriented, but from the opposite tack. They want America to be weak in the world and receive as many entitlements as they can get (free health care, college tuition, etc.–hey, why don’t we throw in free cars and mortgages?). Bernie Sander’s audiences epitomized this nanny state consumerism. Their message is: “You do it for ME!”
Each of these candidates represent flip sides of the same coin of self. It’s either protect me or give me. Both ideas will erode the power of liberty in the American nation.
3. Mike Pence and Tim Kaine represent America’s Christian past–now a minority view in the country. That’s why they’re in the second slot, not the first chair. On the Republican side, many biblically-grounded candidates were voted down in favor of the strong man, Trump. Pence is a sound evangelical who would have made a fine president. He’s “Christian, conservative and Republican” in that order. Time Kaine is a former Catholic missionary who’s personally pro-life–kind of a 21st century JFK.
Both were chosen because Trump and Clinton recognize their need for the “God-vote” in the country to put them over the top. In truth, I’d love to see both Donald Trump and Hillary Clinton step down and let Pence and Kaine run for the highest office in the land. Their match-up would be worthy of our heritage. Unfortunately, in 2016, they are just a faint echo of a once Judeo-Christian, freedom-loving society.
4. Hillary Clinton probably has the edge because those who want free stuff are more united than those who want to be protected. Even with the splinter of the Sander’s insurgency, Democrats tend to coalesce around their standard bearer (90%). This year, due to Trump’s obvious faults, Republicans are in the 70% support range. That probably means a third Obama term and accelerating American decline.
Look in the mirror, America! These four faces are staring back at you:
- God-loving and fearing conservatives. (Pence)
- Religious moderates (Kaine).
- Angry pragmatists – Trump-eteers, and
- Angry narcissists – Clintonites
But anger is at the top of the ticket with godly values along for the ride. How foolish we are. I wish it were Pence versus Kaine. But that train has left the station in 2016.
Keep praying for God’s break-out among our “leaders”–we, the people.
The Bravest Boehme
brav·er·y (ˈbrāv(ə)rē): courageous behavior or character. Synonyms:courage, valor, intrepidity, nerve, daring, fearlessness, audacity, boldness, dauntlessness, stoutheartedness, heroism.
“Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13).
The closest I ever got to serving in the military was when I was drafted for the Viet Nam War and took my physical. At the last medical station I told the doctor I wanted to be a missionary. He looked at my file and said he would declare me 4-F (unfit), exclaiming: “I think God’s army needs more soldiers than man’s army.”
Thus my missions career was launched.
Now forty-five years later, I still have great respect for the military which we recently honored on Memorial Day. As we visited the grave sites, I thought deeply about the only uncle I’ve never met. He gave his life for his country in World War II.
He was the bravest Boehme.
My father was the oldest of six children, born and raised in Akron, Ohio. The second child born to Herman and Lucille Boehme was Richard. I am told that he was smart, athletic, and religious (in their traditional Lutheran home). While in his early twenties, “Uncle Dick” joined the US military and headed out to fight the Germans in the western theatre of World War II.
One day in the spring of 1945, a somber member of the US Army knocked on my grandparents’ door and informed them that Dick was missing in action in Europe. For over a year, my grandmother dried her tears with the hope that Dick would be found and come home. Then came the heart-breaking news. He had been shot down and killed on February 16, 1945–just seven months before the war ended.
For decades, our family was given little information on Dick’s death. Then, in the early 2000s, a man named Jerry Whiting tracked down my father to let him know that he was writing a book in memory of his own dad and all those that served in his squadron–including my uncle. (The book is called I’m Off to War, Mother But I’ll Be Back.)
Jerry Whiting would answer many questions about Dick’s last months on earth.
Whiting spent decades combing through military files and collecting information. He traveled to Europe to interview folks who’s met his dad and “band of brothers” and knew something about their story. They included soldiers, villagers, and even a Catholic priest.
When the book arrived, our family was ecstatic. Finally we would learn what had happened to “Uncle Dick”– a brave member of the 485 Bomb Squadron stationed in Italy. The biggest revelation? He had been shot down three times in the space of five months.
It takes great bravery to keep going under those circumstances. Here’s the story.
October 16, 1944
Dick was captain of a B-28 Liberator that bombed some German military factories in Austria. After failing to fire on the first target due to clouds, the squadron went on to their second priority, the Neudorf Aircraft Factory at Graz. Upon finishing the assignment, they were running low on fuel and would not make it back to Italy. They’d also been hit by incoming “flak” from German guns.
Uncle Dick put out the Mayday signal and all of them parachuted out of the plane as it crashed into the waters off Yugoslavia. One of Uncle Dick’s mates hit the water, swam to shore and was found by a village girl named Narija Glavan who gave him clothes to wear and hid him in a hole in the ground from the occupying Germans.
Uncle Dick landed in the water a few miles from his buddies. The Germans saw his parachute descending and fired at him in the air–but missed. He started swimming, but was caught up in the parachute. Two local Yugoslav cousins, Niko and Nikica Peros, jumped into action from shore. Here’s how Whiting tells the story:
“The Peros cousins saw Boehme struggling in the water…They swam out to Boehme and Nikica cut Boehme free from the parachute lines and both helped him to shore. As they swam, the Germans started shooting at them with machine guns. The Germans were less than a mile away, so the three men got out of the immediate area as quickly as possible.”
“They took Boehme to the village of Zaton. The villagers gave him civilian clothes and hid him from the Germans who were searching the entire area for missing flyers…The villagers refused to betray Boehme, so the Germans shelled the village, ultimately killing a young girl in the barrage.”
Helped on by the locals, Uncle Dick walked, hid, and traveled north for a week staying near the coastline. He was finally smuggled onto some islands and evacuated to Vis. From there he returned to Italy where he was awarded a Silver Star.
November 17, 1944
Three weeks later, Uncle Dick volunteered for another combat mission. His plane was again shot down while returning from Blechhammer, Yugoslavia. Details are scarce are this mission, but he eventually found himself in the midst of a battle between Chetniks and Partisans. On the run for a month, he finally made a safe return to Italy one month after his second crash.
The Final Mission: February 16, 1945
Uncle Dick was once again captaining the squadron when, after bombing their target, they came under heavy anti-aircraft fire in the vicinity of the Italian/Austrian border. Whiting describes the scene as two aircraft were fatally hit:
“Both planes broke apart after the mid-air collision. The tail was sliced off Tomhave’s plane (piloted by Uncle Dick) and part of the nose broke off. Major Olen Cooper Bryant (the navigator) was thrown through a hole in the nose of the plane, unconscious from the concussion of the direct hit. He fell from an altitude of about 10,000 feet without a parachute, landing in heavy snow.”
Miraculously, Bryant survived! Others parachuted from the two doomed planes–but not my uncle. The planes crashed near each other below the crest of Mount Belepeit, near the Slovenian border in northern Italy–west of the village of Chiusaforte. Those who lost their lives were John Carmody (navigator), James Cahen III (navigator), Marvin Woodcock (bombadier), James Dixon (flight engineer), Bruce Graves (radio operator), and Captain Richard Boehme (pilot).
Uncle Dick was 23 years old.
On February 27, 1945, after ten days of severe weather, Father Giovanni B. Lenarduzzi led twenty-five local villagers up the mountain to locate the remains of the American airmen and give them a proper burial–near the summit of Mount Belepeit. We, their relatives, are deeply grateful.
In the past forty years, a number of the villagers have made an annual trip up the mountain to honor the American flyers were fought for their freedom. My dad’s letters contain e-mails from those folks–one as recent as 2005–which shows the tree-lined hillside of the mountain (in summertime) and numerous remains of the crash that are buried beneath the leaves and vegetation.
My uncle was a hero. He loved his God, family, and nation and gave his life that we might enjoy ours.
I think now of what Uncle Dick might have done if he lived past 23. Would he have become a doctor, pharmacist, office manager, or logger like his older brothers? Would he have moved to the west coast with the rest of his family? Had children, grandchildren? Lived into his nineties like his older brother, my dad?
How would he have continued to serve the God of his fathers? He never had that chance. He laid down his life for others–just like his Lord did for the sins of the world.
Let’s never forget the heroes. Let’s emulate their faith and commitment. In my latter years, I want to be brave like my Uncle Dick.
I’ll always consider him the bravest Boehme.
He also lived the shortest life–23 years.
Dick was a fighter pilot in Europe during World War II. We found out sixty years after his death that he was shot down three times in his service of America. The first was on October 16, 1944 after a bombing mission over Austria. He parachuted into the Adriatic Sea, was miraculously rescued by a local villager, and hidden from the Germans until he escaped to safety.
One month later, on November 17, 1944, he was again shot down over Yugoslavia and had to spend a month running from the Nazis before making his way back to Italy.
On February 16, 1945, his squadron was hit for the third time and one of his own aircraft tore off the wing and tail of his plane. One of the crew members was thrown from the burning cockpit and fell 10,000 feet without a parachute into a snowbank high in the Alps–and lived! He told the story of the squadron that was published in two books sixty years after these heroic young men gave their lives.
Dick died in the third crash. His body was buried on the hillside by grateful villagers and some of his remains eventually returned to the United States. He gave his life for our country just fourth months before V-E day.
He never got to see it.
But he lives on–and so do the rest of my family and friends who put their trust in Christ. Jesus said, “I am the resurrection and the life. He who believes in me will never die” (John 11:25).
As I stood by my father’s grave, and thought about the sacrifice that Dick had made for our family and nation, a deep sense of gratitude and resolve rose up within me. There are things worth living and dying for.
Memorial Day reminded me, once again, of that important truth.
All of us who are still alive in this busy and distracted 21st century must slow down, think deeply, andremember.
Especially the heroes God wants us to follow.
Evangelicals Vote for Judgment on America
May 4, 2016, may some day be described as the day America died. For me, that day, to quote Charles Dickens, was the “best of times and worst of times.”
That evening I attended the 25th celebration of Shirley Dobson’s leadership of the National Day of Prayer in Washington, D.C. Her celebration was the BEST.
But prior to the evening banquet and prayer time, I was talking with Texas Rep. Louis Gohmert about the past two days he had barn-stormed Indiana with Ted Cruz. While we were talking, the Trump victory in the Indiana Republican primary was announced.
Our hearts sank as we realized that Ted Cruz–the “closest to Reagan” candidate in a generation–had been eliminated.That feeling was the WORST.
This will be the first of a trilogy on the 2016 elections. The second article will discuss how the Republican Party has devolved. The third will state who I plan to support. You may be surprised.
But first, how Evangelicals have voted for judgment on America.
You may think it hyperbole to talk about a day a nation died. Societies usually die slowly, with many slow cuts increasing bleeding until the civilization finally expires.
What prompted the analogy was a recent re-read of Thomas Cahill’s classic How the Irish Saved Civilization. It’s one of my favorite short histories and begins with a scene from December 31, 406 A.D. On that rather routine day, the Rhine River froze solid enough for vast hordes of barbarians to cross over from pagan Europe in a mass invasion of the Roman Empire.
The barbarians had been coming in drips and drivels for years. Roman civilization had also been dying for decades via high taxation and the empty pursuit of human pleasures.
Cahill postulates, “Rome fell because of inner weakness, either social or spiritual; or Rome fell because of outer pressure–the barbarian hordes. What we can say with confidence is that Rome fell gradually and that the Romans for many decades scarcely noticed what was happening.”
Less than four years later, Alaric the Goth stood at the gates of Rome. Caesar dispatched his envoys to make a deal with the barbarian commander. What would be the price of his departure? Cahill recounts the scene:
“Alaric told them: his men would sweep through the city, taking all gold, all silver, and everything of value that could be moved. They would also round up and cart off every barbarian slave. But protested the hysterical envoys, what will that leave us?”
“Alaric paused. ‘Your lives.'”
In that pause, Roman security died and a new world was conceived. On August 24, 410 Alaric sacked the city of Rome and the Dark Ages began. But the tipping point may well have been December 31, 406.
Fast forward seventeen hundred years.
Western civilization and American leadership have been expiring for decades. There has not been a major spiritual awakening for over 150 years. For two hundred years prior, seasons of national decline had been gloriously renewed via revivals in the 1730s-40s, early 1800s, and the Great Revival of 1857.
Those seasons of renewal and moral transformation kept the America nation centered on its belief in God. We reaffirmed the wisdom of His ways in public and private morality. “In God We Trust” gave the United States the courage to lead the world in fighting for freedom.
Then came the 20th century with its biblical criticism, the rise of militant atheism, the growth of Big Government, and the cultural rebellion of the 60s. Today, we are hurtling down slope of moral depravity where even young girls are battling for privacy in using public restrooms.
Sixty years ago, the collapse of the American foundations was stayed by the Jesus Revolution of the 60s and 70s (not a full-blown revival), the Washington For Jesus day of prayer and repentance in 1980, and the Reagan Revolution that followed.
These events at least retarded our Republic’s demise.
But in the 21th century we are running out of time. Moral relativism has poisoned the culture, secularists control education, the US is a weakening giant in its world role and stands arrogantly destitute before a Holy God.
2016 could have been a season of renewal–similar to 1980. As I’ve chronicled, many prayer movements exploded this year to call God’s people to repentance. In the 2016 presidential race, a number of God-fearing candidates stepped forward to call the nation back to its biblical moorings (Mike Huckabee, Rick Perry, Marco Rubio, Scott Walker, Bobby Jindal, Carly Fiorina, to name a few).
One who rose to the top of the pack was Texas Senator Ted Cruz. Cruz was young, Hispanic, a gifted orator and debater, and put together the best national ground-game of any candidate. He then weathered the crowded Republican field to challenge populist billionaire Donald Trump for the Republican nomination.
After an upset win in Wisconsin, it looked like Cruz was in striking distance of overcoming Mr. Trump. Then came the real estate mogul’s huge win in New York and a series of victories in the relatively liberal confines of the Northeast. Indiana would be Ted Cruz’s “Alamo” for blunting Trump’s momentum and taking the Republican race to the national convention.
While I was talking to Rep. Gohmert on May 4, the Indiana primary arrived. Indiana contained a large population of evangelical Christians. In Wisconsin, biblical values voters had delivered for Ted Cruz. I was hopeful for the same result in the Hoosier state–and many were in prayer.
Then Indiana voted. Trump – 51%. Cruz – 43%. The race was over. American would not have the chance to elect a “Reagan-like” president in 2016 with strong faith in God and a belief in limited government.
Why did Ted Cruz lose? Because the Church did not vote its faith. And when the Church does not rise to be the salt and light of a culture–including elections–the nation is abandoned to the judgment of ungodly forces.
But it was not just the ignorance of Indiana Christians. Prior to the Hoosier primary, The Washington Post, not usually a champion of traditional values, stated:
“One of the most surprising parts of the 2016 election has been evangelical Christian support for Donald Trump. In the 20 states where primary or caucus exit polls have been conducted so far, Trump has won an average of 36 percent of the vote from white “born-again or evangelical Christians,” good for a plurality in 12 states and only slightly lower than his support (38 percent) among all other Republican voters. Many in the evangelical community have wondered how their religious brethren could possibly back a twice-divorced candidate whose commitment to moral and cultural conservatism appears shaky at best.”
“The key to understanding Trump’s support among evangelicals is to realize that some evangelicals’ commitment to the faith is shaky, too. Trump does best among evangelicals with one key trait: They don’t really go to church. In short, the evangelicals supporting Trump are not the same evangelicals who have traditionally comprised the Christian Right and supported cultural warriors such as Rick Santorum and Ted Cruz.”
Conclusion? Many evangelicals don’t go to church, and those that do don’t vote their worldview and faith.
That “barrenness of knowledge” among American Christians had first been seen when the primaries went through the southern states. This was where Ted Cruz was expected to have a “firewall” of support after winning Iowa but losing to Trump in New Hampshire.
In the South, evangelicals make up fifty to sixty percent of the Republican primary electorate. (They are 25% of the entire US population). Yet, for example, in South Carolina 34 % of evangelical Christians voted for Donald Trump, and in Georgia, Trump got 39% of the “Church” vote.
To be fair, in the Republican primaries so far, 60% of evangelical Christians have not voted for the secular Trump. But nearly forty percent have.
That’s the difference this year. Those millions of professing Christians, by their unwise and unthinking votes, will give the White House to either Donald Trump or Hillary Clinton (if she’s indicted–then Bernie Sanders or Joe Biden).
This means that for the first time in 240 years, Americans will not have a choice of a president with either a born again faith or biblical worldview. That void will only accelerate our problems and bring judgment (justice) on a back-slidden nation. The downward spiral of unbelief, morals, debt, division, and weakness will snowball.
We had our chance on May 4, 2016. The Church blew it–there is no one else to blame. In 2008 and 2012 many American Christians didn’t vote at all. In 2016 they voted poorly.
In free nations, you get what you deserve (vote for). Is there any doubt that our civilization deserves judgment?
Two choices remain. Repentance or national implosion. If we continue to go the second route, then a modern-day Alaric may soon appear at our nation’s door.
Next week: The Rise of the Secular Regressives