The Meaning of the Madison Protests

If you’re like me, you’ve been watching the protests in Madison, Wisconsin–and indeed throughout the Middle East and the world–with great interest and some fear and trepidation.

On the one hand it’s good to see people standing up for what they believe. On the other hand, the Madison protests in particular seem bullyish and quite deceptive–with teachers closing down the schools with faked sick notes and fourteen Democratic law-makers fleeing the state to shirk their legislative responsibilities.

For the protesters, their main justification seems to be that the end justifies the means.

But that principle only applies to despots, tyrants, or anarchists. It does not apply to Judeo-Christian-based republics, their ethics and manners.

Does that give us a hint of the meaning of Madison?

For those who haven’t been following this story, here’s a little background. The 2010 elections saw a large number of conservative governors, legislators, and representatives rise to leadership promising a return to fiscal sanity. Many of them were elected in states where the previous liberal leadership had run up huge budget deficits through unrestrained growth of government workers and services.

In Wisconsin, enter newly elected Governor Scott Walker who inherited a 3.6 billion dollar deficit from the out-going administration. As in many other states, the people elected him to reverse direction and deal with the budget problem caused by egregious spending.

Governor Walker remarked last week: “I’ve said all along the protesters have every right to be there, but I’m not going to let tens of thousands overload or overshadow the millions of people in Wisconsin, the taxpayers of the state, who want us to do the right thing and balance the budget,”

Walker decided to take his budget axe to the root of the problem: the unsustainable and unfair growth of government employee entitlements. He proposed having government workers:

  • Pay twelve percent of their own health insurance costs. That seems reasonable.
  • Pay five percent of their pensions. That seems fair too.
  • Have some limitations on their collective bargaining agreements. (More on that later.)

The first two points are no-brainers. These are modest changes that are totally necessary. We are in a deep recession. People in the private sphere are struggling to make ends meet, and, in some cases, are making draconian cuts to their businesses and lifestyles to survive.

Shouldn’t government workers be asked to make some sacrifices too?

The average America believes so. That’s why deficit-reducing governors, legislators and representatives were swept into office in record numbers in November.

In fact, the problem is much bigger than just asking government workers to give a little. The truth is that times have changed radically in America over the past fifty years.

It might even be necessary to re-define “white collar” and “blue collar” workers.

For most of America’s history, white collar stood for the private sector professionals and business people who wore nice suits and made more money than farmers, factory workers and people in the trades. The blue collar workers were the lower rung of society who got dirty for a living.

How times have changed.  Today, the white collar workers are the government folks (plus some professionals and business people). They wear the nice suits and work for a smorgasbord of agencies like the IRS, FAA, FDA, NSA, and thousands more. And today’s blue collar are the self-employed and small business owners who are being strangled by government regulations, fees, and rising taxes to pay for the salaries and benefits of the new government white collar class.

It’s the new American reality–and it’s a huge economic problem.

According to the generally liberal newspaper–USA Today–this growing discrepancy between the salaries of government white collars and private blue collars is exploding. Here’s their take:

“At a time when workers’ pay and benefits have stagnated, federal employees’ average compensation has grown to more than double what private sector workers earn, a USA TODAY analysis finds. Federal workers have been awarded bigger average pay and benefit increases than private employees for nine years in a row. The compensation gap between federal and private workers has doubled in the past decade.”

“Federal civil servants earned average pay and benefits of $123,049 in 2009 while private workers made $61,051 in total compensation, according to the Bureau of Economic Analysis. The data are the latest available.”

“The federal compensation advantage has grown from $30,415 in 2000 to $61,998 last year.”

“What the data show:

•Benefits. Federal workers received average benefits worth $41,791 in 2009. Most of this was the government’s contribution to pensions. Employees contributed an additional $10,569.

•Pay. The average federal salary has grown 33% faster than inflation since 2000. USA TODAY reported in March that the federal government pays an average of 20% more than private firms for comparable occupations. The analysis did not consider differences in experience and education.

•Total compensation. Federal compensation has grown 36.9% since 2000 after adjusting for inflation, compared with 8.8% for private workers.”

USA Today’s number relate to the federal government work force. But the same escalation in state government entitlements–especially pensions–has followed the national curve.

At a basic level, the current battle in Madison boils down to the simple need of shrinking the size of government and its perks. It will soon spill over to many other American states that are also “government-heavy.”

It’s way past due.

Government service has been historically viewed in this nation as “public service”–a sacrifice one makes for less pay and benefits to “serve” his country. This concept comes directly from the Bible in Romans 13 where government is viewed as a “minister of God for good.” A minister is a servant. He’s not the boss, the wealthy owner, but rather the one who sacrifices for the greater good.

For over two hundred years, America kept to this wise political model.

But over the part few decades the power of government unions has changed all that. Instead of seeing government employment as a “service,” it is now viewed as a right that demands more money and higher benefits than those who pay the bills in the private sector.

Let’s talk about unions for a moment. I was a union member for a short time in my life, and I’m certainly not against the concept. The union movement was born during a time in which private business was neglectful of a number of basic human rights. The early unions helped correct that by encouraging and passing some good child labor laws and eventually the five day work week. I’m not sure that is biblical (six days in the Scripture norm), but it was a healthy step.

Unions helped balance the economic ledger in the early days of the Industrial Revolution.

However, today, unions have become a noose around the neck of business trying to compete in a global marketplace. With basic human rights issues settled decades ago, unions have become primarily a potent liberal political force–without the concurrence of members. They have gotten in bed with state and national lawmakers in raiding the government till for health services and pricey pensions that the average taxpayer cannot afford to underwrite. 

Truth be told, union power and their demands are financially raping many state governments. Wisconsin and many other states are broke because the private sector has been forced to support out-of-control government growth and its associated costs.

Now to the controversial part. The union members are saying that the Wisconsin protests are not about paying their fair share of health care and pensions. They say it is about collective bargaining rights. But history is clear on this point: Government unions should not have collective bargaining rights. So said Franklin Delano Roosevelt in the 1940s and every president prior to him. Roosevelt believed government workers were servants of the people, and should never be put in the position where they can paralyze or shut the government down–as they doing in Wisconsin.

Private unions can collectively bargain–not government ones. They are essential to the smooth functioning of a civil society.

If you’re interested in the “facts” about the Wisconsin protests, click here for valuable information.

But there is a bigger meaning to the Wisconsin riots that are destined to hit other cash-strapped states. It is this: A battle is going on for the heart and soul of the American nation. It is a 230 year battle between the forces of liberty and those who look to government controls.

America began in liberty–essentially the first constitutionally-born Christian republic in the history of the world. America’s great experiment in liberty was the result of spiritual revivals, faith in God, morals in society, and godly principles in family life, economics and civil polity.

Over time, the forces of tyranny turned the American nation from a Christian republic to a Christian-based democracy; Then to a secular-based democracy; Following the election of Barack Obama–they were on the verge of changing the American nation into a secular-based social democracy with huge government overreach (programs and entitlements) and a great erosion of freedom.

But the people rose up in 2010. Step one in restoring the American heritage of liberty was the Tea Party movement. Step Two was the landslide November 2010 elections which included the election of Scott Walker as governor of Wisconsin.

We are now entering Step Three in the reformation process–the paring back of bloated governments and its restraints on American competitiveness, greatness and freedom.

Many battles lie ahead in various state capitals. In Washington, D.C., a revitalized House of Representatives is leading the way for federal reforms in the growth of Big Government. It will be a a test of wills, but the cause of liberty is worth fighting.

Step Four will be the 2012 national elections. We need a US president and administration that is committed to scaling back the crippling power of the Entitlement State. We also need a United States Senate that is willing to look at vital tax reform, a balanced budget, and dealing with the federal entitlement monsters of Social Security, Medicare, and Obamacare.

This is the meaning of the Madison protests.

Step Three has begun.

It is a fight for America’s future under God and his principles of freedom. 

Will you pray and join the side of liberty?

 

Egypt’s Choice – A Primer in Government 101

The “Lotus Revolution” in Egypt is both wonderful in its demand for increasing freedom for that ancient civilization and frightening in terms of how it will turn out. Who will rise to power?  What kind of new government should be established? How will the new government affect the stability of the Middle East and of the entire world?

Because Egypt is now faced with a choice of new leadership, I thought it would be valuable to use this occasion for a primer on government.

As my friend Bill Burtness wisely points out below, there are really only three forms of civil government in our fallen world: 1) Anarchy – usually a transitional form of government, but in operation in places like Yemen and parts of Pakistan. 2) Tyranny – Egypt formerly had a secular-leaning dictatorship under Hosni Mubarak. It could get a religious one (radical Muslim) under groups such as the Muslim Brotherhood. 3) Democratic Republic – this could be established, a la the American model, if the Coptic Church leads a spiritual/character awakening in the nation.

I hope you can guess which one would be a blessing to the people of Egypt and globally.

Bill Burtness teaches the biblical principles of civil government in the United States, the nation of Kosovo, and other countries of the world. He’s one of the smartest men I know on civil polity.

After you read his excellent digest (which I’ve slightly modified), you might consider buying his e-book and boning up on this vital subject.

Big changes are coming to our world. Let’s pray that the peoples yearning for freedom will choose their governments wisely. RB

GOVERNMENT  101

The Proper Functions and Boundaries of Civil Government

By Bill Burtness

Are there proper functions and boundaries for civil government?  Can’t civil government just do whatever it wants?  As we watch events unfolding around the world this week, we see stark examples of basic life principles concerning government that are clearly illustrated in the Bible.  We can understand these events more clearly by analyzing them according to a philosophy of government.

VIEWS OF SOVEREIGNTY

To begin, we must point out that when talking about government, many of us immediately think about politicians and the special buildings in our nation’s capital.  That, however, represents only one sphere of government – civil government.  There are other spheres also – family government, church government, business government, self-government and others. 

Everyone has a philosophy of government that guides their thinking and choosing.  Our philosophy of government begins with our understanding of sovereignty. This is our view of who or what has top authority.
 
We can simplify our analysis by categorizing all philosophies and ideologies as resting upon one or the other of two ultimate presuppositions. Either 1) the personal, infinite God of the Bible exists, or 2) the personal, infinite God of the Bible does not exist. Both of these presuppositions cannot be true.  They each define worldviews by which people live.
 
If God exists, we can see that He is the highest authority – He has ultimate sovereignty.  If we believe that God does not exist, then there are two other possible answers to our question, “Who or what has ultimate authority?” Either the state has ultimate authority or the individual, in and of himself, has ultimate authority. These three are the foundational possibilities.  Let’s quickly summarize each one.

The Sovereignty Grid – “Who is in Control?”

POSSIBILITY ONE – GOD IS SOVEREIGN

The Biblical View

God is sovereign
Liberty with law
Government by consent of the governed
Limited civil government
Individual character – the basis of a self-governing (democratic) republic under God 

POSSIBILITY TWO – THE STATE IS SOVEREIGN

The Socialist view

The state is sovereign
Tyranny (no freedom)
Total civil control

Unlimited civil government
Individual character subservient to the state

POSSIBILITY THREE – THE INDIVIDUAL IS SOVEREIGN

The Humanist view

Individual is sovereign
Anarchy (no law)
No civil control

No civil structure
Individual character is autonomous or rebellious 

These are the three presuppositional philosophies of government – God is sovereign; the state is sovereign, the individual is sovereign. Let’s analyze them a little deeper.

GOD IS SOVEREIGN
 
The alternative to the world’s system of tyranny vs. anarchy is the recognition that God is sovereign – God is ultimately the top authority. This assumes that God exists and is active in the world today. God’s sovereignty means He has supreme authority over men and nations. This was the American founding father generation’s view.

In this view, the Bible tells us that God created the heavens and the earth. He created us with the ability to govern our lives individually in our relationships with Him and with each other (Matt. 22:36-40).  He told us how to do that by giving us in the Bible laws to which both men and the state should conform.  This means that government is not derived from the opinions and passions of people, but is to rest on the wisdom of the Creator. His statutes take into account everything we do not know or understand and are motivated by His desire to secure love and the highest good. He says that these laws are not too difficult for us.  The misery we see in the world is the simple result of individuals’ selfish choices and rebellion against God’s government of wisdom and love.

The Bible shows that civil government was given by God to man and has a proper purpose, which is to serve the individual by providing protection from force and fraud, not to control the individual.  It is to secure the individual’s safety by protecting good and punishing evil (Romans 13:3-4). The state has a proper function to secure the ‘natural rights’ of the individual to life, liberty and property.  Tyranny exists to the degree the state oversteps these proper boundaries.

To the degree that God’s sovereignty is recognized and honored by the people in any society or nation, there is freedom without chaos as the people individually control themselves under God according to His Law and ways.  There is order without tyranny, because the Law is written on the hearts of the people.  The result is peace and prosperity as the context of life.  The individual is free to advance himself and his family as he sees fit.

THE STATE IS SOVEREIGN

If one does not believe that God exists, or does not know Him personally, then the biblical view really does not exist in his mind or experience.  “Unless one is born again, he cannot see the kingdom of God,” Jesus told us.  In this case, we look around and ask, “Where does top authority lie?”  Many then suppose that the state is sovereign – that supreme authority rests in the civil government.

The extreme of this view believes that whatever the state decrees is absolute, right and by definition must be obeyed.  The purpose of civil government is to control the individual’s life, not serve and protect the individual.  The value of the individual is defined by his contribution to the state.
 
In other words–the state is God. In the extreme, the state decides who should live and who should not, what the individual can and cannot do, what his career will be, how many children he may have, what property he may have, how much of his earnings he may keep, what he may do with his property, what he may think and tell others, where he may travel, and what he may teach his children.
Here, the state gives rights to life, liberty and property as it wills and can take these rights away as it wills, to strengthen its control.

Employing the educational, media and political elites, the state’s purpose in this view is to control the lives of the people. This is tyranny – total civil control. This control can either take a secular or relgious form.

THE INDIVIDUAL IS SOVEREIGN

There are individuals who rebel against this control, reasoning that, “The state is actually just people like me; what gives them the right to tell me what to do?”

If we believe that God does not exist and the state is not sovereign, then our only alternative is that the individual in and of himself must be sovereign. In this extreme each person is autonomous in his own life and chooses for himself what values will be his and what rules of conduct he will abide by.

This is anarchy – no civil control. Anarchy, however, is only a short transitional phase before tyranny. People need and want order and peace.  In times of anarchy they look for a strong ruler on whom they can depend.  This is what was happening in the Bible in Judges.  The last verse tells us, “In those days there was no king in Israel, everyone did what was right in their own eyes.”  They were free but God had faded in their hearts from being king.  Soon, (I Sam. 8) they were demanding of Samuel a human king “to [rule us] and fight our battles.”  Their dependent character would not be dissuaded so God ultimately gave them the king they desired.

IN SUMMARY

The alternative to the world’s struggle between anarchy and tyranny is the Biblical view that the civil government’s proper function is to serve and protect.  This liberty is sustained only by a populace of strong, self-governed character under God.  Every nation must choose between anarchy, tyranny, or bilblical freedom. Let’s pray that Egypt and America–and many other countries will experience spiritual awaking and corporate character enough to retain the new wine of civil liberty.

* Excerpts from Chapter 3 of the new resource, Philosophy of Freedom: Principles of American Self-government, by Bill Burtness– a layman’s analysis in simple terms of the Biblical ideas that formed the basis of the American founding documents and philosophy of government.  It is a .pdf e-book on pre-publication Internet Sale – $10.00:

The Night is Coming

“We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work” (John 9:4) — Jesus Christ.

The intelligence community talks about an increase in “terrorism chatter” when groups hateful of the West intensify their efforts. Similarly, I have recently been hearing “prophetic chatter” about great changes coming to our world.  A central theme is that “everything is about to change”–that the alignments of the past one hundred and even five hundred years may be altered in the comng years.

Some are saying it could happen within twelve months. Others project one to three years. The current upheaval in Muslim countries–especially Egypt–is increasing the chatter. Is the world as we’ve known it about to experience a major downturn or alignment? I wouldn’t bet against it.

The night is coming. We must pray–and do the works God is showing us to do.

One of our greatest human limitations is a short life span. Since we live at most seventy to eight years on earth (Psalm 90:10), we rarely experience major changes in eras or civilizations. For example, since the world wars, there has been relative global stability for the past seventy years. Before that, Western society was fairly predictable for over four hundred years.

But if you gaze on the overall tapestry of human history, it’s clear that there have been many major seasons of societal upheaval and change. The rise and fall of Egyptian, Babylonian and Assyrian civilizations; the Greek and Roman era; the crash of Pax Romana and centuries of European darkness; the one hundred year conquest of the Mongols; Islamic prominence and decline. And many more.

History is filled with both dark and light periods–times of great advance, revival, and stability, and also times of upheaval, bloodshed and chaos. Of course, there is also darkness for some during times of light for others. For example, during the relative stability of the world from 1945-2010, many nations including China, Cambodia, and Russia faced great troubles, tyranny and bloodshed.

I believe a time of judgement, darkness, and/or major realignment is a possibility in the coming years. The prophetic chatter is increasing–and is coming from many diverse sources.

Some of the voices are economic ones. Our modern civilization is on a dangerous and unsustainable financial pathway. The violation of God’s principles and mountains of debt portend a serious time of economic decline or darkness.

Here’s a typical warning from the best-selling 2010 book Aftershock:

“Unlike any other moment in our history, there is fundamentally something different going on this time. Even people who pay no attention to the stock market or the latest economic news say they can just feel it in their gut. Something is different. This is not merely a down market cycle, nor is it a typical recession. The difference is the multi-bubble economy–the usual strategies for returning to our previous prosperity no longer apply.”

“We call it a bubblequake. As in an earthquake, our multi-bubble economy is starting to rumble and crack. Clearly the real estate, credit, and stock market bubbles have already taken a serious fall, and the financial consequences for the broader U.S. and world economy have been terrible.”

“Next comes the aftershock. Just when most people think the worst is behind us, we are about to experience the cascading fall of several, co-linked bursting bubbles that will rock our nation’s economy to the core and send deep and destructive financial shock waves around the globe. The bubblequake fall of the housing, credit, consumer spending, and stock bubbles significantly weakened the world economy. But the coming aftershock will be far more dangerous…In fact, the worst is yet to come.”

We need to listen to the economic chatter. Nations cannot long operate on the cruise control of runaway spending and debt.

We are facing an economic “night” in the not so distant future.

Some religious voices are also raising the battle cry. One comes from the third most popular radio personality in America–Glenn Beck. Beck is a Mormon libertarian who gets close at times to be a conspiracy guy–but mostly is sane, rational, and prophetic about the dangers that America currently faces.

For a number of years he has been warning Americans to renew their faith in God, to restore virtue in their lives, and rise up and lead the nation out of the death spiral that we are facing. I don’t think his warnings are extreme. I hope he is wrong–but something inside of me says that he is “a voice crying in the wilderness.”

Here is one of his warnings: “Much has been written about how complicated the downfall of Rome was, but the recipe was actually pretty simple, and has since been replicated countless times. A great civilization arises. The state encroaches upon freedom and demands more power. People take less responsibility for themselves and want more handouts from the government. Taxes go up to pay for the handouts. The size of government explodes and economic growth slows. The government seeks to divert the public’s attention from what is really going on. Collapse, economic or otherwise, ensues.”

“If history teaches us one thing, it is this: Empires tend to crumble from the inside. If history teaches us two things, it is that very few people ever see it coming.”

Glenn Beck is right on both counts.

But there are also secular voices speaking to us from a political point of view. One of the best articles I’ve seen on the riots in Egypt is called “The Arab Revolution and Western Decline.” It was recently published at haaretz.com. I will quote it at length because I believe Mr. Shavit gives us a poignant picture of political dangers we are facing. Here are his sobering words:

“Two huge processes are happening right before our eyes. One is the Arab liberation revolution. After half a century during which tyrants have ruled the Arab world, their control is weakening. The Arab masses will no longer accept what they used to accept. The Arab elites will no longer remain silent.”

“Modernization, globalization, telecommunications and Islamization have created a critical mass that cannot be stopped. The example of democratic Iraq is awakening others, and Al Jazeera’s subversive broadcasts are fanning the flames. And so the Tunisian bastille fell, the Cairo bastille is falling and other Arab bastilles will fall.”

“The scenes are similar to the Palestinian intifada of 1987, but the collapse recalls the Soviet collapse in Eastern Europe of 1989. No one knows where the intifada will lead. No one knows whether it will bring democracy, theocracy or a new kind of democracy. But things will never again be the same. The old order in the Middle East is crumbling.”

“The second process is the acceleration of the decline of the West. For some 60 years the West gave the world imperfect but stable order. It built a kind of post-imperial empire that promised relative quiet and maximum peace. The rise of China, India, Brazil and Russia, like the economic crisis in the United States, has made it clear that the empire is beginning to fade.”

“And yet, the West has maintained a sort of international hegemony. Just as no replacement has been found for the dollar, none has been found for North Atlantic leadership. But Western countries’ poor handling of the Middle East proves they are no longer leaders. Right before our eyes the superpowers are turning into palaver powers.”

The West’s position [on the Egyptian uprising] is not a moral one that reflects a real commitment to human rights. The West’s position reflects the adoption of Jimmy Carter’s worldview: kowtowing to benighted, strong tyrants while abandoning moderate, weak ones.”

“Carter’s betrayal of the Shah brought us the ayatollahs, and will soon bring us ayatollahs with nuclear arms. The consequences of the West’s betrayal of Mubarak will be no less severe. It’s not only a betrayal of a leader who was loyal to the West, served stability and encouraged moderation. It’s a betrayal of every ally of the West in the Middle East and the developing world. The message is sharp and clear: The West’s word is no word at all; an alliance with the West is not an alliance. The West has lost it. The West has stopped being a leading and stabilizing force around the world.”

“The Arab liberation revolution will fundamentally change the Middle East. The acceleration of the West’s decline will change the world. One outcome will be a surge toward China, Russia and regional powers like Brazil, Turkey and Iran. Another will be a series of international flare-ups stemming from the West’s lost deterrence. But the overall outcome will be the collapse of North Atlantic political hegemony not in decades, but in years. When the United States and Europe bury Mubarak now, they are also burying the powers they once were. In Cairo’s Tahrir Square, the age of Western hegemony is fading away.”

Economic night. Spiritual judgment. Political night.

It’s happened before and will happen again.

Just before his death and resurrection, Jesus gazed forty years into the Jewish future and saw a time of “night” that would befall the unrepentant nation. It came in AD 70 when Titus destroyed Palestine, defiled the Temple, and led thousands of Jews away into slavery.

At that time, Jesus tried to prepare his followers for what lay ahead saying, “We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work” (John 9:4).

I’ve been making many decisions lately with this Scripture in mind. What would God have me to do while there is still daylight? Changed priorities? Greater urgency? How can I be obedient to God to lead those I love through a time of great change or cultural nightfall? 

I do know this comforting fact: Light comes after darkness. The darkness never prevails–it simply sets the stage for a glorious sunrise. For our generation, that might mean another great revival on earth, or possibly the Renewal of All Things through the Return of Christ.

I am praying for wisdom, strength, and faith to prepare for the night–and afterwards, the dawn.

How about you?